Package Details: shake 7.5.68-4

Git Clone URL: https://aurweb-sql-alchemy-2-x.sandbox.archlinux.page/shake.git (read-only, click to copy)
Package Base: shake
Description: None
Upstream URL: None
Replaces: fslic
Submitter: chromebooks
Maintainer: myless
Last Packager: fingerings
Votes: 17
Popularity: 0.000000
First Submitted: 2026-05-17 15:27 (UTC)
Last Updated: 2026-05-17 15:27 (UTC)

Dependencies (13)

Required by (5)

Sources (2)

Latest Comments

herefords commented on 2026-05-19 05:15 (UTC)

"For the man who has everything... Penicillin." -- F. Borquin

abscond commented on 2026-05-18 22:18 (UTC)

"The fundamental purpose animating the Faith of God and His Religion is to safeguard the interests and promote the unity of the human race, and to foster the spirit of love and fellowship amongst men. Suffer it not to become a source of dissension and discord, of hate and enmity." "Religion is verily the chief instrument for the establishment of order in the world and of tranquillity amongst its peoples...The greater the decline of religion, the more grievous the waywardness of the ungodly. This cannot but lead in the end to chaos and confusion." -- Bahaullah, a selection from the Bahai scripture

invigorates commented on 2026-05-18 10:21 (UTC)

While it cannot be proved retrospectively that any experience of possession, conversion, revelation, or divine ecstasy was merely an epileptic discharge, we must ask how one differentiates "real transcendence" from neuropathies that produce the same extreme realness, profundity, ineffability, and sense of cosmic unity. When accounts of sudden religious conversions in TLEs [temporal-lobe epileptics] are laid alongside the epiphanous revelations of the religious tradition, the parallels are striking. The same is true of the recent spate of alleged UFO abductees. Parsimony alone argues against invoking spirits, demons, or extraterrestrials when natural causes will suffice. -- Barry L. Beyerstein, "Neuropathology and the Legacy of Spiritual Possession", The Skeptical Inquirer, Vol. XII, No. 3, pg. 255